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Intro to Philosophy Unit 9: Political Philosophy and Justice

Political philosophy asks what makes government legitimate, how far liberty extends and what a just distribution of goods looks like. This unit covers social contract theory, Mill on liberty and the modern debate over justice.

Covers: Hobbes and the state of nature, Locke: natural rights, property and revolution, Rousseau and the general will, Mill and the harm principle, Rawls's justice as fairness, Nozick, libertarianism and Marx, Civil disobedience and communitarian critiques

Study guide

Social contract theorists ask why we should obey the state by imagining life without one. Thomas Hobbes argued that in the state of nature people are roughly equal and compete for scarce goods, so life becomes a war of all against all, 'solitary, poor, nasty, brutish and short.' Rational fear of death leads people to covenant to give up their rights to an absolute sovereign who keeps peace. John Locke described a more orderly state of nature governed by natural law, where people have rights to life, liberty and property. Property arises when people mix their labor with unowned things, leaving enough and as good for others. Government exists by consent to protect rights and may be resisted when it violates them.

Jean-Jacques Rousseau worried that society had corrupted natural human goodness, creating inequality and dependence. In The Social Contract he argued that legitimate authority comes from the general will, the will of citizens aimed at the common good, which differs from the 'will of all,' a mere sum of private interests. Obeying laws we give ourselves as a community makes us free. John Stuart Mill turned to the limits of authority in On Liberty: the only purpose for which power can rightly be exercised over anyone against their will is to prevent harm to others. This harm principle rejects paternalism and legal moralism, and Mill defended free speech because even false opinions help keep the truth alive.

John Rawls's A Theory of Justice (1971) revived the social contract. He asks what principles free and equal people would choose in an original position behind a veil of ignorance, not knowing their class, talents, race, sex or values. He argues they would choose two principles: equal basic liberties for all, and fair equality of opportunity with economic inequalities allowed only if they benefit the least advantaged, the difference principle. Because the stakes are high and the odds unknown, the parties would reason cautiously, protecting the worst position. Rawls holds that natural talents and social starting points are morally arbitrary, so justice should not simply let them determine shares.

Robert Nozick replied in Anarchy, State, and Utopia (1974) with a libertarian entitlement theory: holdings are just if acquired justly and transferred voluntarily, whatever pattern results. His Wilt Chamberlain example argues that maintaining any pattern requires constant interference with liberty, and he compared redistributive taxation to forced labor; only a minimal state is justified. Karl Marx criticized capitalism for exploiting workers and alienating them from their labor, arguing that formally free contracts hide unequal power. Communitarians such as Michael Sandel argue that Rawls's choosers are 'unencumbered selves' cut off from community. Finally, Martin Luther King Jr. defended civil disobedience: openly and nonviolently breaking unjust laws while accepting the penalty, as an appeal to the community's conscience.

Key ideas

Formulas and rules

Social contract pattern: describe the state of nature, explain why people would leave it, derive the terms of legitimate government.
Rawls's principles: (1) equal basic liberties for all; (2a) fair equality of opportunity; (2b) inequalities only if they benefit the least advantaged.
Maximin: choose the option whose worst outcome is best.
Nozick's entitlement theory: justice in acquisition + justice in transfer + rectification of past injustice.
Mill's harm principle: coercion is justified only to prevent harm to others, never just for the agent's own good.
Civil disobedience: public, nonviolent, conscientious lawbreaking with acceptance of the penalty.

Common mistakes

Before the test, make sure you can

Words to know

State of nature
The hypothetical condition of people without government, used to justify political authority.
Social contract
An agreement, actual or hypothetical, that grounds political authority in the consent of the governed.
Leviathan
Hobbes's 1651 work arguing for an absolute sovereign to prevent a war of all against all.
Natural rights
Rights people have independently of government; for Locke, life, liberty and property.
Labor theory of property
Locke's view that mixing one's labor with unowned things makes them one's property.
Lockean proviso
Locke's condition that appropriation must leave enough and as good for others.
General will
Rousseau's term for the will of citizens directed at the common good.
Harm principle
Mill's principle that coercion is justified only to prevent harm to others.
Paternalism
Restricting a person's liberty for that person's own good.
Original position
Rawls's hypothetical situation in which parties choose principles of justice behind a veil of ignorance.
Veil of ignorance
Rawls's device that hides each person's position, talents and values when choosing principles.
Difference principle
Rawls's principle that inequalities are just only if they benefit the least advantaged.
Maximin
A decision rule that picks the option with the best worst outcome.
Entitlement theory
Nozick's view that holdings are just if justly acquired and transferred.
Wilt Chamberlain argument
Nozick's example showing that free exchanges upset any patterned distribution.
Alienation
Marx's term for workers' estrangement from their product, labor, others and human nature.
Communitarianism
The view, held by Sandel and others, that persons are shaped by communities, criticizing the unencumbered self.
Civil disobedience
Public, nonviolent, conscientious breaking of a law, with acceptance of the penalty.

Sample practice questions

30 more questions like these, from level 1 to 5, are in the practice set.

Question 1 (level 1)

Hobbes described life in the state of nature as:

  1. Solitary, poor, nasty, brutish and short
  2. Ruled by the general will of the community as a whole
  3. Peaceful, free and governed by natural law
  4. Equal, simple and happy, until property arose
Show the answer and steps

Answer: A) Solitary, poor, nasty, brutish and short

  1. In Leviathan (1651), Hobbes argued that without a common power, people live in a war of all against all.
  2. The other descriptions fit Locke's more peaceful state of nature and Rousseau's views better.
Question 2 (level 1)

Which natural rights did Locke say government exists to protect?

  1. Food, shelter and education
  2. Life, liberty and property
  3. Equality, fraternity and solidarity
  4. Speech, voting and assembly alone
Show the answer and steps

Answer: B) Life, liberty and property

  1. In the Second Treatise of Government (1689), Locke argued people have natural rights before any government.
  2. Government arises by consent to protect these rights, and may be resisted if it violates them.
Question 3 (level 3)

Why does Rawls think parties behind the veil would choose his principles rather than utilitarianism?

  1. They would prefer the principles of the strongest
  2. They would avoid risking a terrible worst outcome
  3. They would want to maximize average wealth only
  4. They would know they belong to the majority
Show the answer and steps

Answer: B) They would avoid risking a terrible worst outcome

  1. Under deep uncertainty with very high stakes, Rawls argues it is rational to use a 'maximin' rule: maximize the worst possible outcome.
  2. Utilitarianism might sacrifice some people's basic liberties or welfare for greater totals, which no one would risk if they might be those people.