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Intro to Philosophy Unit 6: Philosophy of Religion

Philosophy of religion examines arguments for and against God's existence and whether religious belief can be rational. This unit presents the classic arguments, the main objections and the debate over faith and evidence, as each side argues them.

Covers: Ontological arguments, Cosmological arguments, Design and fine-tuning arguments, The logical problem of evil, The evidential problem of evil and theodicies, Faith, reason and the ethics of belief, Pascal's Wager and religious epistemology

Study guide

Arguments for God's existence fall into families. Ontological arguments reason from the concept of God alone. Anselm defined God as 'that than which nothing greater can be conceived' and argued that such a being must exist in reality, since a being that existed only in the mind would be less great than one that exists in fact. Gaunilo replied with a parody about a perfect island, and Kant argued that existence is not a real predicate: it adds nothing to a concept. Alvin Plantinga later offered a modal version, arguing that if a maximally great being is even possible, it exists; critics say the possibility premise is the whole issue.

Cosmological arguments start from the existence of the world. Aquinas's Five Ways include arguments from motion, causation and contingency, each concluding that a regress of causes must end in a first cause or necessary being. Leibniz appealed to the principle of sufficient reason: everything has an explanation, and contingent things together require a necessary being. The kalam argument, revived by William Lane Craig, says whatever begins to exist has a cause and the universe began to exist. Teleological arguments start from order. William Paley compared nature to a watch implying a watchmaker. Hume questioned the analogy and what it could prove, Darwin offered natural selection as an alternative explanation, and modern defenders appeal to the fine-tuning of physical constants, which critics answer with the anthropic principle or a multiverse.

The most discussed argument against God is the problem of evil. J. L. Mackie argued that an all-powerful, all-knowing, perfectly good God is logically inconsistent with evil. Plantinga's free will defense replies that a world with free creatures who sometimes do wrong may be better than a world without freedom, and God cannot make free creatures always choose rightly. William Rowe's evidential version argues that intense suffering with no apparent purpose, like a fawn burned in a forest fire, makes God's existence improbable. Theodicies try to give God's reasons: Augustine traces evil to the misuse of free will, while John Hick sees the world as a place of soul-making. Skeptical theists argue that our failure to see a reason does not show there is none.

A further question is whether belief in God must rest on evidence. W. K. Clifford argued that it is always wrong to believe on insufficient evidence. William James replied that when an option is live, forced and momentous and evidence cannot decide it, our passional nature may decide. Pascal's Wager argues that belief is the rational bet, since its possible reward is infinite and its cost small; critics raise the many-gods objection and question whether belief can be chosen. Reformed epistemologists such as Plantinga argue that belief in God can be properly basic, rational without argument in the way belief in other minds is, while critics worry this lets almost any belief count as basic.

Key ideas

Formulas and rules

Argument families: ontological (concept), cosmological (existence and causes), teleological (order and purpose), moral (duties), experiential (religious experience).
Logical problem: God is omnipotent, omniscient and wholly good; evil exists; these cannot all be true.
Evidential problem (Rowe): there probably exists pointless suffering; a perfect God would prevent it; so God probably does not exist.
Defense versus theodicy: a defense shows God and evil are consistent; a theodicy gives God's actual reasons.
Kalam: whatever begins to exist has a cause; the universe began to exist; so the universe has a cause.
Pascal's Wager grid: believe and God exists (infinite gain), believe and no God (small loss), disbelieve and God exists (great loss), disbelieve and no God (small gain).

Common mistakes

Before the test, make sure you can

Words to know

Ontological argument
An argument that God exists based on the concept of God, first given by Anselm.
Gaunilo's island
A parody of Anselm's argument claiming it would also prove a perfect island exists.
Existence is not a predicate
Kant's objection that existing adds nothing to a thing's concept.
Cosmological argument
An argument from the existence of the universe or causation to a first cause or necessary being.
Five Ways
Aquinas's five arguments for God, including those from motion, causation and contingency.
Principle of sufficient reason
Leibniz's principle that everything has an explanation for why it exists.
Kalam argument
The argument that whatever begins to exist has a cause and the universe began to exist.
Teleological argument
An argument from order or purpose in nature to an intelligent designer.
Fine-tuning argument
The argument that life-permitting physical constants are evidence of design.
Anthropic principle
The point that observers can only exist in conditions that permit observers.
Logical problem of evil
Mackie's claim that God's attributes are inconsistent with the existence of evil.
Evidential problem of evil
Rowe's argument that apparently pointless suffering makes God's existence improbable.
Free will defense
Plantinga's argument that God may permit evil because free creatures are valuable.
Soul-making theodicy
Hick's view that suffering allows moral and spiritual growth.
Skeptical theism
The view that human limits make us unable to judge whether evils serve a hidden good.
Evidentialism
Clifford's view that belief is justified only when supported by sufficient evidence.
Pascal's Wager
The argument that believing in God is a rational bet given the possible infinite reward.
Properly basic belief
A belief that is rational without being inferred from other beliefs.

Sample practice questions

30 more questions like these, from level 1 to 5, are in the practice set.

Question 1 (level 1)

Which thinker first gave the ontological argument, defining God as 'that than which nothing greater can be conceived'?

  1. Augustine of Hippo, North Africa
  2. Anselm of Canterbury
  3. Thomas Aquinas
  4. William Paley
Show the answer and steps

Answer: B) Anselm of Canterbury

  1. Anselm presented the argument in his Proslogion (1078).
  2. Aquinas gave the Five Ways, and Paley the watchmaker design argument.
Question 2 (level 1)

A cosmological argument for God's existence reasons from:

  1. The order and purpose seen in nature to a designer
  2. People's reported experiences of the divine to God's reality
  3. The concept of God alone to God's existence
  4. The existence of things and their causes to a first cause
Show the answer and steps

Answer: D) The existence of things and their causes to a first cause

  1. Cosmological arguments start from facts like 'things exist' or 'things are caused' and argue there must be a first or necessary cause.
  2. Concept-based arguments are ontological, and order-based ones are teleological.
Question 3 (level 3)

What is the basic structure of Anselm's ontological argument?

  1. Nature shows order; order needs a designer; so a designer exists
  2. Moral laws exist; laws need a lawgiver; so a moral lawgiver exists
  3. God exists in the mind; existing in reality is greater; so God must exist in reality
  4. Every event has a cause; there cannot be an infinite chain; so there is a first cause
Show the answer and steps

Answer: C) God exists in the mind; existing in reality is greater; so God must exist in reality

  1. Anselm says even the fool understands 'that than which nothing greater can be conceived,' so it exists in the understanding.
  2. If it existed only in the mind, we could conceive a greater one that also exists in reality, which is a contradiction; so it exists in reality.